Description

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Following the Zapatista uprising on New Year’s Day 1994, the EZLN communities of Chiapas began the slow process of creating a system of autonomous government that would bring their call for freedom, justice, and democracy from word to reality. Autonomy Is in Our Hearts analyzes this long and arduous process on its own terms, using the conceptual language of Tsotsil, a Mayan language indigenous to the highland Zapatista communities of Chiapas. The words “Freedom,” “Justice,” and “Democracy” emblazoned on the Zapatista flags are only approximations of the aspirations articulated in the six indigenous languages spoken by the Zapatista communities. They are rough translations of concepts such as ichbail ta muk’ or “mutual recognition and respect among equal persons or peoples,” a’mtel or “collective work done for the good of a community” and lekil kuxlejal or “the life that is good for everyone.” Autonomy Is in Our Hearts provides a fresh perspective on the Zapatistas and a deep engagement with the daily realities of Zapatista autonomous government.

About the Author

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Dylan Fitzwater has encountered the Zapatistas as a human rights observer, a participant in several international gatherings, and as a student at the Zapatista language school in Oventik. He currently lives in Portland, OR and works at Burgerville, a regional Oregon fast-food chain, where he is an organizer for the Burgerville Workers Union. John P. Clark is an eco-communitarian anarchist theorist and activist from New Orleans. He is Director of La Terre Institute for Community and Ecology and the author or editor of 14 books, most recently The Tragedy of Common Sense.

Praise For…

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“This is a refreshing book. Written with the humility of the learner, or the absence of the arrogant knower, the Zapatista dictum to ‘command obeying’ becomes to know learning.” —Marisol de la Cadena, author of Earth Beings: Ecologies of Practice across Andean Worlds

“Autonomy Is in Our Hearts is perhaps the most important book you can read on the Zapatista movement in Chiapas today. It stands out from the rest of the Anglophone literature in that it demonstrates, with great sensitivity, how a dialectic between traditional culture and institutions and emerging revolutionary and regenerative forces can play a crucial role in liberatory social transformation. It shows us what we can learn from the indigenous people of Chiapas about a politics of community, care, and mutual aid, and—to use a word that they themselves use so much—about a politics of heart. A great strength of the work is that the author is a very good listener. He allows the people of Chiapas to tell their own story largely in their own words, and with their own distinctive voice.” —John P. Clark, from the Foreword